I grew up a hunter and fisherman. In the early sixties, the NRA taught me how to responsibly use a gun. (This was in the days when the primary focus was education and not the current political action focus- for which I have limited respect for.) Most of the time I was a reluctant hunter because I never liked the kill. It was being outdoors that really mattered to me. Then, in the late seventies I read Francis Moore Lappe's book, Diet for a Small Planet. It changed me forever by tying in my environmental concerns with my diet. My love for outdoor recreation, adventure activities, and environmental activism came together in a neat idealist package. The discriminating part of my mind kicked in.
Such discriminating intelligence is needed for our survival. We learn to distinguish between what we like and don't like; what is safe and what is threatening, We learn from our parents, tribes, and society what is okay and what isn't. The same intelligence that keeps us safe becomes a tool for racism, homophobia, and sexism. We classify people into categories that are part of the okay world and that which is not. Conservatives and progressives draw circles around all "them" and then act to keep "them" out of our world. We circle the wagons with the people who are like us.
One of the deep divisions in the U.S. is the distinction between rural and urban cultures. The gulf grows and with it are labels we place on each other. Vegetarians categorize meat eaters and vice versus. We all make choices and live our principles the best we can. There is a difference between the clarity around our beliefs and casting demeaning images in direction of "the other". An interesting book to read is Sam Keen's Faces of the Enemy . He points out a tendency to turn others into the enemy.
In the late 70's, I was writing for a newsletter at Huxley College at Western Washington University, I wrote a piece titled The Violence of Vegetarianism (I was a potato chip vegetarian at the time.). The vehemence in which vegans and vegetarians judge those who aren't of their persuasion is a form of mental, verbal, and, sometimes, action discrimination. Another interesting take on the issue of meat eaters compared to vegetarianism is from a Tibetan man who was a teacher of mine, Chagdud Tulku Rinpoche. The Tibetan diet was heavy on meat and ,in particular, sheep and lamb. To paraphrase his statement, he said that in Tibet they used to feel sorry for the lowlanders who ate a lot of vegetables. Where the Tibetans killed one animals, the farmers killed many small animals, such as worms and insects.
I've taken a vow of non-harming, but don't go to the extremes of some people like the Jains of India. Some of them where masks so they don't ingest an insect, whole others go out only in the night because there are less creatures about... at least those are two things I've been told. I think the truth in our society is that we take the least harmful choices. One way we can cut down our harmfulness is by seeing the judgements that we make about other people and act in a way that minimizes our prejudice while choosing to take actions ensuring that our views are brought into the world.On a totally different note. I was doing my morning meditation in the pre-dawn a few days ago when a cat walked below the porch, about 10 feet from me. I thought to myself, oh a new cat in the neighborhood. Boy is that a big tabby... then I realized it was a bobcat. It stood there for a number of minutes surveying the landscape. Unaware of my presence it didn't even look my way. These moments are precious to me and one of the reasons I love this place.
















